The Lifelong Quest For Sobriety…The Ultimate Hero’s Journey—Part 23

Guest Blogger and long-time Council friend, Bob W. presents Part 23 of a series dealing with Alcoholism and Addiction from a Mystical, Mythological Perspective, reflecting Bob’s scholarly work as a Ph.D. in mythological studies.

61FdoIqVCrL 1In the beginning of Herman Melville’s classic, Moby-Dick, Ishmael is in an aimless, anxiety-ridden state and decides to go to sea on a whaling vessel out of Nantucket. He befriends a Polynesian harpooner, Queequeg, who possesses enormous strength and ability and a simple but poignant view of life. Together they choose to sail on the Pequod, a classic and strangely adorned whaling craft. The name, Pequod, is from an actual tribe of “celebrated Massachusetts Indians,” a tribe that was particularly aggressive, and which the Massachusetts Bay Colony tried to eradicate in 1537 in the first instance of genocide in the Old World’s colonization of the Americas.

Melville’s tale is enormously rich with analogous and symbolic imagery and character development.  The white whale Moby Dick; the Pequod’s Captain Ahab and the Mates, Starbuck, Stubb and Flask; the native Harpooners Queequeg, Tastigo, and Dragoo; and the various other seamen form a marvelous ecosystem of characters operating in an unusual aggregation of events.  The central story is that Ahab, having been seriously maimed by the albino white whale known as Moby Dick, has become obsessed with the need to hunt and kill the animal to validate his own existence as a whaling captain extraordinaire.  He hijacks the Pequod from its normal commercial whaling mission and pursues Moby Dick around the known oceanic world of the time, only to be killed himself along with most of this men, and the Pequod sunk, in the final confrontation with the whale.

The story is told in the first person, with Ishmael as the narrator.  In effect, it is his journey that provides a wonderful vision for us…through the terrors of the whaling excursions and the final battles with Moby Dick to the miracle of his sole survival. His decision to go to sea is the symbolic initiation of the process of recovery. His experiences in the interactions with the Pequod crew, in the hunting and killing of whales, and in the horrific final battles with Moby Dick parallel our own journeys though the early process of recovery. The story might also be seen, perhaps, as a Melvillian exposition of the world of 19th century commercialism run amok…in the slaughter and pillage of such magnificent creatures as whales.

Ishmael’s survival, the sole survivor of the disastrous final battle with Moby Dick, is a great culmination to the story, even to the extent that he is the only one to survive, the only one to tell the tale. He has survived, coming back to tell the story, to bear witness to the world of the terrors of rampant commercialism.  For us, the parallel is our survival to tell the story of our lives in our disease.  There is some belief that much of this book, Melville’s story, is based on Melville’s own life, on his life and beliefs.  That he may be Ishmael and that the story is Ishmael surviving to tell his story is the ultimate image for all of us.  It tells all of us that, in our search for a life in Sobriety, the finality must always be the complete embrace of the 12th Step, that of passing on the Story.

If Your Loved One is Struggling With Addiction, Can Intervention Be the Answer?

Intervention Graphic

Guest Blog by Mary Beck, Chief Strategy Officer and ARISE® Interventionist, at The Council on Recovery

If someone you love is struggling with addiction, you have probably grappled with the following questions: What do I do? How do I talk to him? What should I say to her? Why doesn’t he see what he is doing or the pain and grief his addition is causing? Even if you have spoken with them about getting help or explored treatment programs for them, you may have ended up feeling confused, frustrated, sad, angry, and hopeless.

Mary Beck
Mary Beck

Conversations about getting help for addiction are usually made with the best of intentions and with love. Yet, they often culminate in arguments about the past and who knows best. We may not realize that we bring our own trauma and grief into these exchanges. Furthermore, we may believe that if we just explain to them what they are doing, they will want to change! Research and experience have shown this simply does not work.

As Martin Luther King, Jr. once said, “You don’t have to see the whole staircase, just take the first step.” To help a loved one struggling with addiction, one of the most effective approaches is to simply walk with them as they take their first step, but not to define their journey. The goal is not to get them where they need to go, but to empower them to see hope for the future and take action. This approach is central to the process known as intervention.

The Council on Recovery is a leading provider of intervention services in Houston. Our program is based on the ARISE® Intervention method, an invitational, non-confrontational, and transparent approach designed to respond to the love, fear, worry, and guilt of those living with an addicted loved one. Developed for use by highly-trained recovery specialists, the ARISE® intervention mobilizes and empowers the family and/or concerned members of the support system to motivate the addicted individual to enter and engage in treatment. As an intervention method, ARISE® gets over 83% of individuals into treatment within three weeks, 96% into treatment within six months and 61% in recovery by the end of the year.

The Council on Recovery employs two full-time ARISE® interventionists. Here’s how an intervention works: During the “First Call”, The Council’s interventionist will coach and empower you to (a) identify a recovery support “network” to participate in the process, and (b) teach you and another network member techniques on how to successfully invite the addicted individual to the first network meeting. The invitation is hopeful for the person’s future and based in love and empathy. It references previous loss and despair, but does not focus on stories of trauma and pain. It also does not focus on the action steps a person is being asked to take. It simply asks the addicted person to join the recovery support network with the other members and invites the person to the first meeting, which is led by The Council’s ARISE® interventionist.

An invitation may sound like this: “Let us help you get your life back. We love you. We know you love your children and want to be back in their lives. We have survived so much in this family already. Your father died young from alcoholism, let’s not allow this disease to do the same thing to your children. Let’s pull our family strength and courage together and stop this right here, right now!”

Though you may be skeptical about this approach, it does work! Many do not enter treatment the day of the first meeting. The intervention is a process, not an event. It may result in the addicted person agreeing to get an assessment or to one counseling session. Remember, they just have to take the first step, not see the whole staircase.

Though the intervention process can be highly effective, it’s best to keep expectations low at the beginning. After all, if someone came to you and said you had to completely change your life immediately and, by the way, you can’t live in the comfort of your own home for 30-90 days, you might not respond well either! But, with life in the balance, it is an effort well worth taking.

Transtheoretical Model 2
Transtheoretical Model

At The Council, we employ the Transtheoretical Model (or Stages of Change) to determine how ready a person is to make a change in a behavior. The stages are pre-contemplation, contemplation, preparation, action, and maintenance. We often hear stories of a spouse or a parent desperately trying to move their loved one from pre-contemplation to action in an hour……and then wonder why the person won’t listen. Human cognition and behavior are highly complex and need to be nurtured and engaged, not mandated or cajoled. But, for those who have tried everything else, it is a step in the right direction.

To find out if an intervention is appropriate to help you with a loved one who is struggling with addiction, and help them make the first step towards recovery, start at The Council on Recovery. We are ready to help with your “First Call”. Call us now 713.914.0556 or email us at help@councilonrecovery.org.

Vaping: What You Should Know….Before It’s Too Late

Vaping Image 1

From the DEA’s Just Think Twice website…

Do you know what vaping is? Have you or your friends ever tried it?

According to a new study, vaping (the use of electronic cigarettes) is pretty popular among teens. But it’s probably more dangerous than you think.

Here are a few quick questions and answers about vaping:

What Exactly is Vaping?
The use of electronic cigarettes to inhale vapors from nicotine, marijuana (THC oil) or general flavorings is referred to as vaping.

There are hundreds of different brands and a few different styles of e-cigs. But in general, they are all battery-operated devices that have a cartridge that holds a liquid solution.

When a person puffs, the e-cig vaporizes the liquid and the user inhales the vapor.

Is Vaping Marijuana Oil More Dangerous Than Smoking It?
Yes, more than likely. This is because users tend to vape a higher concentration of THC (the chemical behind marijuana’s high) than they would smoke. This could also make it more likely for someone to get addicted.

What Are The Health Risks of Marijuana Oil?
Studies have found that regular marijuana use during the teen years disrupts brain development and can also lead to problems with attention span, behavior and impulse control in adulthood.

The Council on Recovery’s Adolescent Services department provides prevention, education, and counseling for teens exposed to and engaged in high-risk behaviors, such as vaping. Our Mindful Choices program includes a 12-week course to help adolescents deal with high-risk behaviors. We also offer concurrent parent education classes, parent coaching program, and individual and family therapy. For more information, call The Council at 713-914-0556.

The Lifelong Quest For Sobriety…The Ultimate Hero’s Journey—Part 22

Guest Blogger and long-time Council friend, Bob W. presents Part 22 of a series dealing with Alcoholism and Addiction from a Mystical, Mythological Perspective, reflecting Bob’s scholarly work as a Ph.D. in mythological studies.

Astros Sports Illustrated CoverThe June 30, 2014 cover story of Sports Illustrated was about the Houston Astros. The headline read: “Baseball’s Great Experiment – Your 2017 World Series Champs….An Unprecedented Look at How a Franchise is Going Beyond Moneyball to Build the Next Great Thing.”  The Astros were in last place at the time and had lost an average of 108 games in each of the previous three seasons.

What transpired in the following two seasons was a journey to renewal that is almost unheard of in today’s big money sports.  After compiling a record of 101 regular season wins in 2017, they beat such iconic teams as the Red Sox, the Yankees, and the Dodgers throughout the Playoffs to become the 2017 World Series Champions, their first successful championship.

Those of us with histories and struggles with addictions can see the beauty of such achievements, winning against all odds, as we do in recovery.  For us, the chances of an addict fully steeped in his/her addiction achieving long term recovery is less than 10% by various surveys.  Living with the Astros in Houston in the 2017 season, on top of its previous ones, put all of us front and center in an almost equally improbably experience.

The 2017 Astros were mostly a team of upstarts playing for their first Major League Baseball Club, individuals who marshaled a unified team spirit that seemed unbeatable in all the most critical games.  Their enthusiasm for the team, for each game and for each other was infectious. In the midst of the season, Hurricane Harvey devastated Houston and took everyone’s attention away to more critical things.  The players rose to the occasion and were a big part of various recovery efforts, so that as things settled down the City came back to them with a massively renewed spirit.  Success on the baseball field became as much a signal of a never-say-die spirit as was each and every citizen’s recovery from the flooding.

As John Sexton chronicled about baseball in his aforementioned book, there were dozens of individual and collective stories of heroism on the ball field as there were in the City’s recovery efforts in the waning months of the season…enough for all of us to see the heroism of ourselves and our fellows in the recovery from addictions.  For this truly was another Journey of the Ages.

In the final game against the Dodgers on Nov 1, as the innings wore on, you could see the light brightening in the Houston faces, just as it seemed to fade in those of L.A.  While those of us in addiction recovery can never achieve an ultimate victory such as did the Astros over their 2017 opponents, the process of continuingly experiencing the emerging lightness of being with which our sober living provides us contains at least as much joy and happiness.

Social Media’s Impact on Underage Drinking: Youth Culture’s New “Alcohol Identity”

Underage drinkingGuest Blog by Dr. Crystal Collier, Director of the Choices Prevention Program & Prevention Research for The Council on Recovery

Social media is social life for today’s youth. The majority of all social networking platform users are between the ages of 18-29 years old, with 92% of teens aged 13-17 going online every day. Today, being online means exposure to non-regulated alcohol advertising, pro-alcohol messages, and images of drinking behavior that reach underage online social media users. Adolescents who use social media (~70% nationwide) are more likely to engage in alcohol, tobacco, and marijuana use when compared to their offline peers. Continue reading “Social Media’s Impact on Underage Drinking: Youth Culture’s New “Alcohol Identity””

The Lifelong Quest For Sobriety…The Ultimate Hero’s Journey—Part 21

Guest Blogger and long-time Council friend, Bob W. presents Part 21 of a series dealing with Alcoholism and Addiction from a Mystical, Mythological Perspective, reflecting Bob’s scholarly work as a Ph.D. in mythological studies.

In this ongoing series of notes, we have seen how deeply imbedded human stories of struggle and recovery seem to be all around us and poignantly reminiscent of our own journeys to Recovery.  The concept of the hero’s journey is ever present in all time and all cultures, so much so that Joseph Campbell and others called it the “mono-myth.” We see it in ancient societal stories as well as in modern literature and the arts all over the world.  As disparate examples, the Popol Vuh cultural narrative of the ancient Mayan systems in Guatemala tell of the exploits of hero twins defeating enemies in the early process of the creation of the world; and the Dogon systems in West Africa have very similar stories of hero twins as do the many stories of the Native American Indians of the Southwestern U.S.  Indeed, the evolution of the human species over hundreds of millennia could be seen as one big journey of the collective human hero to higher levels of understanding and consciousness, to a felt-sense integration with a higher power, not unlike Dante’s tireless, excruciating search for God through Hell, Purgatory, and into Heaven.

This seems to be the core element of the idea of a hero’s journey for us….the call, the struggle through difficult conflicts, and the ultimate success in finding an answer to the idea of a better life and a contact with something higher.  We find it in so many places…even in our most simple, yet sublime of experiences…like baseball.

In 2013, a Brooklyn Preparatory School classmate of mine and past President of NYU, John Sexton, wrote a book called Baseball as a Road to God. John and I were classmates in the 1950’s in an area of Brooklyn that was close to Ebbets Field, the home of the venerable, if a bit pathetic up to that time, Brooklyn Dodgers. John was a baseball fanatic, par excellence, and he remained so for much of his life.  The book was the outgrowth of a class he taught at NYU for many years with the same name.

John used the intricacies of the game, the before, during and after elements of the actual events, and the deep and rich history of its larger than life experiences and personages, to provide a fascinating view of the nature of a higher power in our lives.  The progress of individual baseball lives, the unfolding of the struggles and successes of each season, and the building of drama in and through each inning of a game are richly portrayed in a mystical and at times metaphysical framework. For me, a baseball fan of a bit less fervor than John, his portrayal provokes a wonderful view of our lives in committed Sobriety.

When I sit in a meeting, surrounded by women and men whose individual lives of tragedy, disaster and recovery provide vivid glimpses deep into the soul of humanity, I am struck by the beauty and good fortune of my presence in this Fellowship.  Every story is different, every one is full of cataclysms and misadventure interspersed and then followed by glorious ascensions into the Sunshine of the Spirit.  The differences are striking, but they are dwarfed by the symmetry and the harmony of their connectedness and by the perceptibility of Recovery that we all share.  It is a community of love and vision that has no equal.

It all reminds me of the spectacle of the field of men and dreams that constitutes the active baseball arena.  Surrounded by a intensely focused and roaring crowd, baseball presents an altar of vivid green and brown on which muscular danseurs in white execute stunning feats of athletic wonder…smooth  and rapid and even, interspersed by lengthy dramatic pauses that give us the ability to absorb and allow for the highly orchestrated play to run for the required nine acts.

For me, in Recovery, every share in a meeting and the aggregation of all shares in each and every meeting is precisely the equal of this spectacle.